Amoralists and Psychopaths – Do Philosophical Questions Get Answered?

(This blog-post became much too long for a blog-post as I was writing it. But as it’s really my writing practice and not written for any particular readership, I didn’t attempt to shorten it. But because I like readers anyway, I put some sub-titles in. If anyone reads this, you can treat the sections as individual blog-posts, as necessary.)

Do Philosophical Questions Ever Get Answered?

Do big philosophical problems ever get solved? I mean, does humanity progress in its understanding of the deepest, most persistent questions about our world and our lives? Or do we just occasionally reformulate the questions and nibble away some crumbs of understanding at the edges of the big  problems?

I despair sometimes over the fact that while other disciplines have unleashed energy from splitting atoms, landed people on the moon, found cures for diseases and spun off masses of benefits for everyday human life from their discoveries, philosophers haven’t come much closer in the last two thousand years to reaching agreement on some fundamental and all-important questions, for example, whether we have free will or are fully predetermined in our actions.

One really big challenge in philosophy has been put to bed in recent years though. That is how to deal with the amoralist. The amoralist is the person who – while others discuss what would constitute moral behaviour – asks the question: but why should I act morally at all?

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